Topographical record of promenade ... like this what roadside of history
"Topographical record of what the roadside to ask" for (revised edition) was issued in October, 1999 by editing of "history society of Konan".
※It does not necessarily fit measure of ward, other publications because we publish according to mention of the original text.
It has already gone out of print. We can read in Konan library.
Chapter 1 Kanazawa way and around forest, Sugita way
We usually call ways from Hodogaya accommodation to encampment which was in Machiya, Kanazawa-ku Kanazawa way (kanasawamichi) in the early modern times. And we were regarded as important via sunken road of Asahina as "east way" toward Hodogaya from Kanazawa from Kamakura in the Kamakura era. In ward, way of the large Okagawa right bank toward the Sugita area is said to be "Kanazawa way" or "Kamakura way" from Kamiooka. In addition, forest, Sugita way is way of the Kami-Ooka Station east side, and it is said that it was used as shortcut leaving for Bairin of Sugita from ancient times. In addition, forest path is way toward Morimura of the shore area.
Place keeping feature as ancient morality deeply is riverside path leaving from approximately 100m former "Shinkawabashi" signal ahead for the left from Kusaka elementary school to the Kanazawa area now. "Former bamboo grass lower bridge" right here is the ground of history which is estimated as we met of Daimon of bamboo grass Xiacheng for the age of civil strife. Stillness of bamboo and sawtooth oak forests of used bamboo grass Shimokawa bank meets the Odawara attack forces of Hideyoshi and deserves to be outer moat of castle if we remember trace of dream of "Mamiya samurai group" which proceeded to death to repay ancestral favor. Paths of mountain of strategy road leaving for forest encampment (the neighborhood of current Byobuga-ura Inlet Station east side) which proceeded to defense from bamboo grass bottom Honjo on day when Yasutoshi Mamiya who did is young still remain in uchishi by fight of these mountains castle.
Know this way between Kanazawa way and bamboo grass lower 3-39 and the 15th to the east, and it is said with "forest path" in hometown in slope which further leaves for the left. In this, it is written in "forming anew Musashi topographical record article" (we say "forming anew Musashi" as follows.), "there is way divided into the east from the middle of Zoshiki-mura ... this way (Kanazawa way) and knows toward fukugoshaku ... forest national rice field village". Thing said to be forest path is in ikukin, and generally "hot water of Seki" of bamboo grass bottom 2 horizontal way is famous.
Stone Buddhist statue of forest, Sugita way Fujimi road and ichodensetsu
It is Okamoto Bridge and monument from hill of Kamiooka to Kashima Shrine
kyuryokikoenkyuryokigunyakushoato and the House of east tree
Well bamboo grass Xiacheng trace and the House of accomplishment of eel
In quest of ways from Chapter 2 Hino way to peak
There is way broken from "Kanazawa way" to the west around in front of House of east tree which can be also known as center of Sekimura. Hino way means this. To "forming anew Musashi" "say Hino way, there is, and reach parting Yoshihara-mura again from Kanazawa way. It is written down with fukurokushaku. This way is divided from side to side through in front of Sudo flower arrangement shop after crossing upper bamboo grass lower bridge, but there are various opinions in course from that, and which cannot be also known as mistake unconditionally.
However, there is last arrival point of "Hino way" near "Rokujizo" in near shodoji, and all theories say that they connected to "way of the Hino River right bank" here. It is said that it was thing of nature than now with it is turning point with "Hino way" and "way of the Hino River right bank" before Kamakura Highway that is according to current bus is expanded and is devaluated as several meters of ground was high in "Rokujizo" neighborhood.
As for before, there was place where we kept feature of "way of the Hino River right bank" beside the northwest edge of Hinochuuo Park. Furuki of willow which there was in soe let branches and leaves stream in wind in unpopular ancient morality here. Was identified as kosarutokin kude in front of Kasuga Shrine, "way to peak" (Miyashita way), and "way of the Hino River right bank" joined "way of the Hino River left bank" near Shimbashi of Kamakura Highway. Attendant well (gokuido) offers near for one of Shinto shrine which there is, and it is said that we healed thirst of traveler again.
When we broke to the east in progress, Miyashita Bridge along the Hino River branch of virtue favor Teramae, and "we made noise, and "course to peak" was given in slope", it was in mountain path called moxibustion ten way (kyutemmichi) and continued to mamorinenji of peak. It is said that there was Kannondo in the side of the way, village boundary. This neighborhood seemed to be desolate mountain path with a little pedestrian traffic, and terrible legends such as "grandmother remain a lot if we make noise".
Up stand and Matsumoto-jo Castle out of cherry blossoms of Konan
Zoshiki Sugimoto remains Tofuku-ji Temple under bamboo grass
Tree of chinquapin of Hino Park graveyard Hino
Kasuga Shrine virtue favor temple and the tenement house-type main gate of a Buddhist temple
Kamakura ancient morality along the Chapter 3 Hino River
Kamakura old road of the Hino River left bank runs by the west of small tsubo elementary school, Imura (existing 3, Hinominami - 1) and mountain path of boundary of Miyagaya-mura (existing 4, Kounandai) through the Konandai High School side from Hongo of Sakae Ward and crosses upper Hino River near one of "lower Mabashi" that there was in old days, and put "Miyagaya ways" from the Enokido area together, and it is way which, moreover, joins "way under Kamakura" in rice cake Isaka via Aoki stand to Okubo, most door, Bessho Okita way in front of downbound Hino elementary school with river along the Hino River left bank.
This "course of the Hino River left bank" is written down to "forming anew Musashi" considerably in detail as "Kamakura coastal highway" or "shortcut to Kamakura, Kanazawa". Mountain range of koraibusokokukyo is steep, rugged place as the Kamakura Shogunate assumed strong position of nature, and, in "seven pieces" of areas in current Kamakura Kaido, saidenhidarieimon which was aide of Yoritomo is said to be place that held fort why you took such a way. It is said that bus went only to the neighborhood of Konan garage before the present sunken road is completed. This course is clause of "Okamoto Bridge", but it is said that other places were ways which much hardship such as the flooding of the Hino River is accompanied by without mountain path of Aoki stand being suitable for walk so that there is explanation. However, it is difficult to demand trace of ancient morality here as it is area that development went ahead through rapidly now. There will be near area, Goshogadani to go ahead through to the south after the light if we raise forcibly. Particularly, around hard winter, figure which dies, and clump of trees rises in the sky, and stands is good. "Heian Buddha" laid in state in this temple is rare.
We assume ancient morality to run in Yamane of busokokukyo to tie up Gumyoji (Minami Ward) - Komyo-ji Temple (Konan Ward) ... identification of family temple (Sakae Ward) - Daizenji (Yokosuka-shi) with peaceful Buddha to in "Kanagawa prefectural history" with thing from the Heian era as way of Buddhism penetration
It is Anyoji and lower Mabashi trace from Mt. Japanese yen sea to fork in busokokukyo
The Sho Kannon of remains and kiyomekishijiatokomeiji around Shimizu Bridge
aomokushinshajiseiin and kankyurojizo
Five-ring tower of Kanagawa war dead memorial hall King Misono
Way under Chapter 4 Kamakura
In the Kamakura era, there were ikukin or main ways toward Musashi from Kamakura. It is said that way under Kamakura was running in the Konan Ward soon. This way went in Kasama from Kamakura, and Gumyoji reached Hodogaya more, and there was route in Konan Ward from the south of Morai Bridge many, but decided to adopt course that reached the south of Morai Bridge based on "Nagano chronicle of local history" (1, Otsu man editing) and local tradition via upper Noba and boundary of Kaminagayacho from Kosugaya here.
We write down "Nagano chronicle of local history" as follows. "There is way which Kamakura ancient morality via our Nagano district pull Nakazato, and passes in the neighborhood of Sasayama-jo Castle on the setting the term guardian deity of children side, but we appear in Nagasaku via rice cake Isaka, the east end of existing south High School from Gumyoji and know Hongo Kasama via Noba in final phase to Amaya from Morai Bridge to the south in lower Noba, Nagatani boundary along Morai river, and, in "forming anew Sagami topographical record article" (we say "forming anew Sagami" as follows.), "we call ourselves Kosugaya-mura, ancient morality there is and break to the north from the current way in the south Kasama village world and go through the center of village and consecutive do this way in Nagatani village. What is listed when we assume this way right way in figure of country of Masayasu if we refrain. Furthermore, saying we guess, and nun general is thought of by come and gone learning through the grapevine that this course is right way of Kamakura ancient morality.
We give turning point of "way of the inside" and "lower way" in study on recent Kamakura ancient morality as follows.
(A theory) The neighborhood of Higiriyama
(B theory) We assume flower vase close to Kosugaya Elementary School
We speak this in clause of "sokakeri keno way" later. And it seems that it is northwest and is thinking about the area of compromising way with turning point from Shimbashi appearing in Kosugaya and weasel river of the neighborhood of village boundary of Kasama as we are doing "course under Kamakura" in "Nagano chronicle of local history" with "way running through the center of Kosugaya-mura" of "forming anew Sagami".
Around rice cake Isaka Morai River of Kamakura ancient morality
The ruins of Seki-jo Castle of Satono garden of lower Noba with gate of a tenement house style
House cough medicine gennyubo of Kanson Arahata foster parent
Cornerstone meeting positive tunnel of mound
From daigoshosokakeri keno way along Nagatani River
By local tradition, Konan Ward and ancient morality of boundary with Kosugaya, Sakae-ku and Totsuka Ward Maioka are written down in each place in "history of Konan" about this way under the pretense of sokakeri keno way. This "sokakeri keno way" is not "lower way" of the neighborhood of Higiriyama, and, according to the old figure before development, it seems that we had character of bypass road binding "lower way" and "way of the inside" which parted in Kosugaya-mura by having been divided near the above-mentioned Sandanimachi park together. In addition, about turning point of "way of the inside" and "lower way", there is theory with flower vase neighborhood, but we do with Nagatani at recent research institutes, and there are many things which assume "sokakeri keno way" where it is said with this book "way of the inside". The theory further turning point
(A theory) The neighborhood of Higiriyama
(B clause) The neighborhood of Higiriyama elementary school
Thing doing this know and says with "lower way" on way reaching Morai Bridge from there, and, in the course, A theory says that B theory goes along Tenman-gu Shrine to the east along Nagatani river branch which drifted to Maruyamadai in the west of Nagatani Tenman-gu Shrine.
There are tradition and historic spot of the Kamakura era in "way under Kamakura" via boundary of Nobacho and Maruyamadai neighborhood, and there are many historic spots in the Muromachi era about around Nagatani river from Higiriyama. As the center of politics moved this from Kamakura to the west, someone's road comes to use a lot way via Higiriyama than way of boundary of Nobacho and Maruyamadai, and it seems that Kamakura way changed with the times.
As axis of politics moved from Odawara in the Edo era when it was the early modern times from the age of civil strife, and Tokaido became main road, it has been that Kamakura way was gradually forgotten, and only villager of neighborhood went.
Nagatani Tenman-gu Shrine Iyo root
Setting the term guardian deity of children and ruins of Sasayama-jo Castle Shimonagaya Shimin-no-Mori
Remains of Shinmei Corporation and Hannyaji mansion
Signpost of Ujinao Hojo building trace and busokokukyohyoji of patrol mound Serigaya